What Does the Bible Say About Abortion? The Bible contains passages that have direct bearing on the abortion issue, specifically to the crime of killing the unborn child, and generally to the "pro- choice" battle and the principles of life and death. There's a lot of scripture, so start with a topic that's most relevant to your concern: Clickable Contents. Watch Apartment 4E Online Mic. Abortion for Incest: "Fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; a person shall be put to death for his own sin." –Deuteronomy 2. Once a person sees that the Bible clearly teaches that it is wrong to kill a child for the crime of his or her father, that frees the person to get beyond the cliché and look more closely at the actual result of abortion for incest. Because it is wrong to kill the child for the crime of the father, there are other terrible consequences, including that abortion for rape and incest emboldens those criminals and increases such crimes against women. Abortion for incest is cruel, as for example, Planned Parenthood clinics systematically refuse to comply with mandatory reporting of child rape.

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A noisy cheer went up from the crowd of hackers clustered around the voting machine tucked into the back corner of a casino conference room—they’d just managed to. The Hollywood Reporter is your source for breaking news about Hollywood and entertainment, including movies, TV, reviews and industry blogs. BibMe Free Bibliography & Citation Maker - MLA, APA, Chicago, Harvard. The Bible contains passages that have direct bearing on the abortion issue, specifically to the crime of killing the unborn child, and generally to the "pro-choice.

Abortionists then cover up the crime of incest. Often, they actually send the victim back home to her rapist. And even worse, they often send her home with her rapist, the same criminal who brought her to the clinic to dispose of the "evidence" and help him get away with his crime. Abortion for incest actually emboldens a criminal to rape his young relative and then tempts him to repeat his crime, and is not compassionate because it kills a baby and increases the woman's suffering.

Abortion for Rape: Do not "do evil that good may come." –Romans 3: 8"The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son… the wickedness of the wicked shall be upon himself." –God, Ezekiel 1.

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Of course incest is a particular kind of rape, and the same scriptural teaching, here as spoken by God Himself, condemns all such punishment of the child for the crime of the father. This principle as recorded by the Hebrew prophet Ezekiel explains that a good man would love and protect the baby, but instead many lawyers and others will treat the rapist with respect and protect him, but kill the baby. See also Sherri's Story and Colorado RTL's Amendment 6. Talking Points. The Mosaic Law in the Bible treats each person as an individual.

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This contrasts starkly with mankind's other ancient laws. For example the Code of Hammurabi had a law regarding when a man assaulted a pregnant woman.

Then: "If the woman die, his [own] daughter shall be put to death." - Hammurabi 2. And if a house collapsed, then: "If it kill the son of the owner [then] the son of that builder shall be put to death." - Hammurabi 2. And if a businessman beats to death a debtor, who is without exception another man's son, then: "If he was a free- born man, [then] the son of the merchant shall be put to death." - Hammurabi 1. The Baby in the Womb is Called a Child: "Behold, the virgin shall be with child, and bear a Son." –Mat. Rebekah his wife conceived [and] the children [Jacob and Esau, the most famous twins in history] struggled together within her." –Moses, Genesis 2. Behold, you shall conceive and bear a son [Samson].

Now drink no wine or similar drink… for the child shall be a Nazirite to God from the womb…" –Judges 1. Exodus 2. 1: 2. 2"He will also be filled with the Holy Spirit, even from his mother's womb. And.. the babe [little Johnnie] leaped in her womb…" –Luke 1: 1. Before I formed you in the womb I knew you…"–Jeremiah 1: 5. The New Testament refers to Jesus in the womb as a "child". The Bible also indicates that Mary had a normal gestation period while carrying Jesus.

See Luke 2: 1- 6 and 1: 5. The Lord's body was developing within his mother for a full nine months, showing that Jesus began His earthly human life as a tiny embryo, a single cell. Many centuries before the Incarnation, the most famous twins in the history of the world, Jacob and Esau, fraternal twins, are called "children" in the Scriptures while they are in the womb. And of course, to this day, twins grab hold of one another in the womb, and unborn children suck their thumbs, play with their toes, sleep, dream, and even learn the melodies of songs, and their own mother's voice.

Regarding God's command to the woman who later bore Samson, to not drink wine, her "child" would be a Nazirite "from the womb," for a Nazirite is a person who, among other things, does not drink alcohol. Modern child- welfare laws in 1. AZ, CA, FL, IL, IN, IA, MD, MA, MI, MN, NV, OK, RI, SC, TX, UT, VA, WI) recognize that a pregnant mother who drinks alcohol not only can harm her child, but can inflict him or her with fetal alcohol syndrome. Also, fetal thirst helps regulate the amount of amniotic fluid in the womb. Excess amniotic fluid, called hydramnios (or polyhydramnios) affects 2% of pregnancies and can be somewhat alleviated by fetal swallowing (and eventual expelling) of amniotic fluid, which swallowing can be increased by injecting into the womb an artificial hunger stimulator (peptide) or even by the mother eating sweets.

Thus the Bible's six references to the embryo and fetus as a babe or a child includes four that refer to five individual children specifically named (Jesus, Jacob, Esau, Samson, John) and the others referring to all unborn children. Crime of Killing the Innocent: "Do not kill the innocent." –Exodus 2. Cursed is the one who takes a bribe to slay an innocent person." - Deut. Watch Jersey Boys Putlocker#.

On your skirts is found the blood of the lives of the poor innocents. I have not found it by secret search, but plainly… Yet you say, 'Because I am innocent, Surely His anger shall turn from me.' Behold [says God], I will plead My case against you, because you say, 'I have not sinned.'" –Jer. Your eyes and your heart are for nothing but your covetousness, for shedding innocent blood, and practicing oppression and violence." –Jer. For they have committed adultery, and blood is on their hands… and even sacrificed their sons…" –Ezekiel 2.

Molech. –2 Kings 2. You shall not murder." –God, Exodus 2. Jesus said, 'You shall not murder..'" –God, Matthew 1. The intentional killing of the innocent is murder.

Abortionists refer to the unborn children they kill as tissue and tumors, and many "conservative" politicians refer to the babies they support killing as "exceptions." But God didn't care about all the fruit Eve did not eat; nor did He mention all the women David did not violate; nor list the children whom Herod did not kill. God looks at the exceptions. He calls them children, who are made in His image and likeness. Because abortion is a public venture, except for those individually forgiven by God through faith in Jesus Christ, there is a corporate guilt for the shedding of innocent blood, with the curse pronounced by God in Deuteronomy undoubtedly applying to the abortionist, who gets money to killthe innocent, as well as to "pro- choice" judges and politicians who serve the child- killing industry. Crime of Killing the Unborn is Murder: "If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman's husband imposes on him; and he shall pay as the judges determine.

But if any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe." –Exodus 2. Exodus 2. 1: 2. 2 is the first fetal homicide law and concerns the child harmed during a separate assault. Pro- abortion theologians wrongly interpret this passage to refer to miscarriage, and only if the woman also dies is the penalty then life for life. But the passage distinguishes between the baby who survives the assault and the baby who dies. The meaning turns on whether the woman has a miscarriage or gives birth prematurely.

And the Hebrew verb used is NOT that for miscarriage.

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